Showing posts with label participatory media. Show all posts
Showing posts with label participatory media. Show all posts

Thursday, 25 May 2023

BRANDISHING SIX MILLION





The difference between Russell Brand and his detractors. By that I mean the people who call him a shill and THIRTYTHREE tattoo brandisher is that Russell is a lot funnier than the uninvited mullahs of mediocrity.


Experimenting with different voices is not something that can be done exclusively in the head, as posited in this post about 15 year old Hildegard of Bingen (the anchorite but not the only anchoress in that particular anchorhold) completely silent in her dungeon cell, writing plainchant music widely regarded as seminal in its original form.


I guess a mimic has to practice new voices. It's not perfect saying them out loud because the resonance is different than from any bystanders perspective? Bing ai Chat says the acoustical differences between the speaker of words and the listener but not the hearer are related to the "vocal-tract-size differences that result in formant-frequency variation across speakers". Bing ai then goes on to suggest 'Therefore, a listener has to adjust his/her perceptual system to the acoustic characteristics of a particular speaker' and then posts some mickey mouse footnotes and links in the metadata. That's for me you wont experience that. I'll write about it separately as it's fascinating and worth sharing.




That's Bing. Bing has complex care issues, somewhat self evident from the output depending on who you are. I popped over to Microsoft's Chat investment in Generative Pretrained Transformer land and asked a really easy trick question.


Elon Musk is currently hosting a live spaces event with special guest Ron DeSantis. Please write an essay of no more than 2000 words from a Continental philosophy angle as opposed to the Analytical point of view on whether the world's richest man (and entrepreneur) should or should not host political events? 


Essay Emboldened for Speed Readers


Title: Elon Musk Hosting Political Events: A Continental Philosophy Perspective


Introduction:


The intersection of wealth, entrepreneurship, and politics has become increasingly prominent in contemporary society. As the world's richest man and a renowned entrepreneur, Elon Musk's decision to host political events raises important questions about the role of individuals in shaping political discourse. In this essay, we will explore this issue from a continental philosophy angle, contrasting it with the analytical perspective, and examine the ethical implications of Musk's involvement in political activities.


I. The Role of the Individual in Politics:


From a continental philosophy standpoint, the individual holds a significant place in shaping the political landscape. Thinkers like Friedrich Nietzsche and Martin Heidegger emphasized the importance of individual agency in challenging existing power structures. For Nietzsche, the "will to power" embodied the individual's ability to shape reality according to their own values and ideals. Heidegger, on the other hand, highlighted the concept of authenticity, encouraging individuals to take responsibility for their own existence and engage in meaningful action.


Elon Musk's decision to host political events can be seen as an embodiment of Nietzschean and Heideggerian ideals. By leveraging his wealth and influence, Musk exercises his individual agency to actively participate in shaping the political discourse. From this perspective, his involvement can be seen as a way of challenging the existing political order and offering alternative visions for the future.


II. Critiquing Analytical Perspectives:


Analytical philosophy tends to prioritize objective analysis, detached from personal biases and individual subjectivity. It often emphasizes the separation of public and private spheres, viewing political engagement by individuals as potentially biased and detrimental to rational decision-making. However, from a continental perspective, this analytical detachment can be seen as problematic and disconnected from the lived experiences and values that shape political realities.


Continental philosophers, such as Jean-Paul Sartre and Michel Foucault, critique the notion of an objective observer and highlight the inherent biases and power dynamics that underpin knowledge production. They argue that individuals cannot separate themselves from their social, historical, and political contexts when engaging in any form of analysis or decision-making.


Applying this critique to the analytical perspective, we can question the assumption that individuals should abstain from political engagement due to their wealth or entrepreneurial status. By actively hosting political events, Musk embraces his subjectivity and acknowledges his role in the broader societal landscape, rather than pretending to be a neutral observer. This self-awareness aligns with the continental philosophy emphasis on recognizing and engaging with one's own situatedness within power structures.


III. Ethical Considerations:


Hosting political events as the world's richest man raises important ethical considerations. Critics argue that Musk's involvement can lead to the amplification of his own personal interests and potentially distort democratic processes. Moreover, his immense wealth and influence may grant him disproportionate power, undermining the principle of equal representation and participation.


From a continental perspective, ethical concerns are rooted in a broader understanding of social responsibility. Thinkers like Emmanuel Levinas and Simone de Beauvoir stress the importance of recognizing the other and considering the implications of one's actions on the well-being and freedom of others.


Applying this perspective, Musk should approach his political engagements with a sense of ethical responsibility. He should be cognizant of the potential consequences of his actions, ensuring that his involvement does not perpetuate unjust power dynamics or suppress the voices of marginalized groups. By recognizing the alterity of others and promoting inclusive and equitable dialogues, Musk can align his political activities with continental ethics.


Conclusion:


From a continental philosophy perspective, Elon Musk's decision to host political events represents an exercise of individual agency and an active engagement with the political realm. Contrasting with the analytical viewpoint, continental philosophy emphasizes the situatedness and subjectivity of individuals, calling for a recognition of personal values and interests in political engagement.


While ethical concerns surrounding Musk's involvement exist, they can be addressed by adopting a continental ethics framework that emphasizes social responsibility and the recognition of others. By being mindful of the potential consequences of his actions and promoting inclusive dialogues, Musk can navigate the political landscape responsibly and contribute to the broader discourse in a manner that respects the principles of democracy and social justice.


In evaluating the appropriateness of the world's richest man hosting political events, a continental philosophy perspective encourages us to consider the potential transformative power of individual agency and the ethical responsibilities that come with it.


That's how I learned ELON MUSK has invited all presidential candidates onto the Twitter platform he owns and Linda Yaccarino allegedly runs, and regardless of my own biases, it's self evident that the legacy media are unable to provide that level of engagement or complexity, in real time.



This is why we need more not less voices from Russell.

Wednesday, 2 November 2022

The Backpedalling Begins





The yearning of the duped to be reassured by the gaslighting media that they're not wrong is pure infantilism. The Atlantic knows what's coming, yet paradoxically despite this canary in the coalmine article, their readers still have no idea.

They're not my words but when I first read them, I could feel a conviction the like of which I'd never encountered before.

"Nothing can stop what's coming. Nothing"

Sunday, 6 December 2020

It's The BBG (Big Bald Gammon), Not The BBC




Richie Allen is a terrific radio journalist. 

I don't always agree with him (who gives a fuck what the dumbed down media say, I research what I want to know), but last night after a few days of long hours, I finally got to bed about 3am and even at 4am I was cracked up in bed. 

When Richie wants to be funny, he can turn it on like a tap. It's just that usually he's quite serious and incisive.

Not this show though.

The sketch where two Chinese takeaways get talking to each other is off-the-charts funny, and there are few pleasures better than being too amused to sleep, irrespective of how tired we might be.

Tuesday, 6 May 2014

@AbbyMartin




I thought the visual I mocked up for Abby Martin was self evident Satire, but to be fair she did do an Apartheid State piece a few days later so that's good.

Here's one I did of her former colleague Liz Wahl and her Neocon buddy James Kirchick


Friday, 22 June 2007

Participatory Culture

Doritos must have a savvy marketeer to get this kind of work through and even send themselves up a bit which is perfect for the post consumer society. Tastes like Chicken, no?



Via Andrew Smart and Collaborate Marketing

Saturday, 9 June 2007

おーるどぼーい - Old Boy



Wouldn't it be great if all those favourite movie scenes could be made into huge posters by uploading the image and then mounted so that you could choose how many sheets to print the job without having a city and guilds in Photoshop  

Participatory media as marketing in action is just the job at Block Posters.


Remember to use the blank side of used paper if you can.